In the years since I did my research, the elder generation of immigrants continued to thrive. They also continued to age, naturally, and in a few cases, members of the community died. I was in Muncie when one of the deaths occurred, in an untimely way. I attended the funeral with my parents, and was quite touched by how the service occurred. Nearly all members of the South Asian community were in attendance as were many of the individual's colleagues through Ball State University and other aspects of the mainstream Muncie community. Other members of the Muncie-raised generation of South Asians were at the service, as well. It seemed as if the death had allowed the invisible glue that held the community together to be brought out in full view.
In other cases, I learned about the deaths through phone calls and e-mails from my parents. The news always saddened me. Yet, the stories and the details of the individuals' last moments on earth that my parents relayed to me as well as the feelings they expressed of the survivors touched my heart in a way that is difficult to describe. The stories brought home how close I had become in writing to the immigrants in Muncie, even as my day-to-day life remained distant from theirs. The stories filled me with respect for the integrity of the lives that these immigrants lived. I would like to tell the stories, because I feel they impart valuable life lessons, but I cannot. Not in this book, at least. The individuals' survivors have asked me not to do so, and I have chosen to honor their wishes.
What might dying in a place different from what you might have imagined feel like?
It strikes me that I never asked the elder immigrants about their thoughts on death. They rarely brought it up. When you're alive, it is perhaps one of the things you do not reflect upon with someone not quite your intimate.
The immigrants did talk about death, however. IT was sort of a severance from the home country, the country of birth. India, Pakistan, or Bangladesh ceased to hold tangible meaning as home when one of the markers of home -- a parent -- was no longer there to welcome you. In our family both of my sisters see Muncie as the home of my parents. When they pass, they will stop visiting the town, they say. There would be no more reason to come to Muncie.
What about me? Would I stop visiting Muncie? There would be a question of logistics. With whom would I stay? How would I organize my day? Just two weeks ago, my parents returned from Florida, where they have rented a condo for the the winter months over the past two years. On their return to Muncie, they visited a new condominium development, and made an offer on a unit that was smaller, more compact than the large empty nest home they had had built thirteen years ago. The condominium has a spare bedroom, so the children are always able to stay. But not the whole family all at once.
If we were to arrive in Muncie again to celebrate, say, my mother's eightieth birthday, as we did my dad's eightieth last year, how would we do it? Where would we stay? How would we relax in a cramped space, all of the varied and odd personalities?
These are questions that perhaps parallel those that the immigrants ask as their parents, elder siblings, and beloved uncles and aunties from childhood pass on.
My mother decided shortly after the passing of an old family friend to perform a special havan. As she explained it to me over the phone, it is a ceremony that is considered important to do at least once in your life. It involves a repetitive chant that is said to invoke a powerful vibration. If one performs the havan at a time when no other needs are present, any fears that might be held toward death are said to melt away.
Beautifully crafted narrative, Himanee. I can definitely relate to the loss of both parents who passed exactly 2 months of each other in 2009. While it is difficult to visit India in their absence, painful as it is I have to savor the memories of the past and create new ones for my children. In 2010 my kids, Mark and I were fortunate to be able to bring their ashes back to the Ganges in Hrishikesh, although part of them also resides in the Mississippi. Alas the confluence of the Mississippi and the Ganges if that is possible. Your story made me share mine. Thanks!
ReplyDeleteHi Sushmita: Thank you for sharing your story. My grandparents passed away in 1969, 1973, 1993, and 1997 -- all in India. On my father's side, I know them primarily through stories and photographs. I met my maternal grandparents a few more times, and am happy that I was able to see each of them in India in the year before they passed. Your story of the confluence of the Mississippi and Ganges speaks in a lot of ways to the diaspora experience. Thank you again.
ReplyDeleteHimanee